Calatafimi.
I will write what I can, while my hands are steady enough to hold the pen. They were not steady an hour ago.
We attacked a fortified position on a terraced hillside. The Bourbon troops — regulars, well-positioned, with artillery — held the high ground. We had numbers inferior to theirs and weapons inferior to theirs and we attacked uphill because Garibaldi said we would and because none of us could think of a reason not to that outweighed the reason to.
The terraces were the killing ground. Each one a wall to climb, a pause that exposed us to fire from above. I led my section — twelve men, Italians mostly, plus Delacroix — up the left flank. We moved from terrace to terrace in rushes, pressing ourselves into the stone walls while musket balls cracked overhead. A man beside me — I did not know his name — was hit in the face and fell backward without a sound. Delacroix took a ball through his hat, which he later showed me with the pride of a man displaying a hunting trophy.
At the third terrace, we stalled. The fire was too heavy. Men were dropping. I could hear the officers shouting, trying to keep the advance moving, and I could hear Garibaldi somewhere behind us — that voice, unmistakable, the voice of a man who does not consider retreat a concept — and then the order came: bayonets. Forward.
I have charged before. In Hungary, in '49, when we charged Austrian artillery at Komárom and the world became a blur of noise and metal. But that was eleven years ago, and I was nineteen, and I did not know what a bayonet does to a man. Now I know, and I charged anyway, because knowing is not the same as stopping. The distance between the third terrace and the Bourbon line was perhaps forty metres, and I covered it at a run with my sword in one hand and my pistol in the other, and the forty metres took approximately eight seconds and approximately a lifetime.
The Bourbons broke. Not all at once — first a hesitation, then a step backward, then a turn, then a run. The human mind makes the decision to flee before the body knows it, and you can see it happen, the moment when a man stops being a soldier and becomes a man, and the man wants to live more than the soldier wants to hold. I do not blame them. I have seen that moment from the inside, in Hungary, when the Austrian numbers became too great and the order came to withdraw and I ran and I am alive because I ran.
We took the position. I stood on the hilltop in the smoke and the dust and I looked at what we had done and I felt — nothing. Not triumph, not horror, nothing. The nothing came first. The rest came later.
The rest came in the dark, when I lay on the ground wrapped in my coat and listened to the wounded crying in the terraces below. A Sicilian boy — picciotto, fifteen or sixteen — was calling for water. I went down and gave him water from my canteen. He had been hit in the stomach, which is a wound that water cannot help, but I gave it to him anyway because sometimes the gesture is all you have. He drank and he looked at me and he said something in Sicilian that I did not understand and then he died. He died looking at me. A Polish stranger in a borrowed uniform, giving water on a hillside in a country that was not mine to a boy whose country was being born in his dying.
I have fought in Hungary. I have trained in France. I have drilled in Piedmont. But it was here, on this Sicilian hillside, kneeling beside a dead boy whose name I never learned, that I understood fully what I have been doing for eleven years. Not fighting for Poland. Not fighting for Hungary. Not fighting for Italy. Fighting for the idea that no one should die on a hillside to preserve a king's right to rule people who do not want him. It is a simple idea. It costs everything.
Zofia, if you ever read this: I am sorry for what I am. But I cannot be otherwise.